|St. John's Eve, June 2009. Courtesy of Paula Baldwin Photography.|
Fundamental to our practice of Vodou are respect and honor to the Lwa, to the house, and to one another. I wish to encourage each member of the house to come together in order to respond to the world with awe and appreciation. There will be no tolerance for personal power struggles or bids for attention. I cannot repeat often enough that these ceremonies are offerings for the Lwa and not FOR any one person in the Ounfo. Most Americans are so concerned with whether they are getting enough out of a relationship or out of any experience that they fail to notice how much they have to give or how rich they actually are. In giving to the Lwa, we are able to get past ourselves, our petty egos, and find that we stand for much more than ourselves. We are able to call the Gods, who respond by coming down among us. What more do we need?
La Source Ancienne is an extended or consciously created family. It is an experiment in what family means. It would behoove each of us to reexamine those parts of ourselves that remain infantile or unbalanced and bring them into maturity with us. We do not want to enable behaviors that create the same old patterns of dysfunctional family that we are used to. To that end, I pledge to speak honestly and from the heart with each member of the house and to say, to the best of my ability, what it is that I am thinking and feeling. I expect the same in return. We can support each other in terms of empowerment, health, and freedom. Either a person is draining energy from the group, or they are contributing. The ceremonies are group efforts and have a life of their own. See to it that you don’t detract from that energy.
Members of this house will comport themselves with dignity and respect as they represent the house wherever they go and represent the Vodou religion and the trust of the ancestors. It is expected that all members who become Oungan or Manbo will hold themselves to a higher moral code as spiritual leaders of the community.
We are continually discovering what service to the Lwa implies. Sometimes it simply means offering a beautiful, heartfelt ceremony. Sometimes it means teaching strangers about the principles of Vodou, or helping people get over their fears or misconceptions. Serving the community often for us means sharing ceremonies with the public. We periodically do perform public street ceremonies in order to help alleviate the world of erroneous and negative impressions of Vodou. It is felt that all people have some aspect of God’s life force or energy and that all people are capable of being containers for the Spirit. Therefore, we are willing to honor a human need for meaningful connection with Spirit by performing these public ceremonies.
The community has been very good to us, very tolerant and respectful of us. We can give back in this small way. Rabbi Heschel used to say, “humanity will not perish from want of information, but from a want of appreciation.” We will unquestionably continue to be under attack for these ceremonies. People will accuse us of being performers, of being in love with the media and fame, of being fraudulent, etc. etc. These attacks can be quite severe. As long as we continue to manifest certain powers – the power of conviction, the power to act from the heart – people will try to take those powers from us. They cannot prevail. Most people think that power can only be gotten at someone else’s expense, but there is an abundance of power in the world. Power = health. We are not concerned with gaining power over anyone else. We are concerned with healing ourselves and healing a broken world.
If Vodou’s ancestors were able to persevere
and maintain their faith in the face of slavery, then we can certainly stand
up for what we believe in the face of our little challengers. Vodou is all
about the movement from slavery to freedom, from disempowerment to power,
from fear into faith. We have incarned at a time when the world is in dire
need of healing. In Haiti, survival is so urgent that Vodou has to be practical
and has to answer people’s immediate, personal needs. We have it much
better here in the U.S. We need to focus some of our energy on the needs of
the world and of the planet. We can do this by asking for guidance and instruction
from the Lwa when they appear in ceremony, by doing more public service ceremonies,
and by doing street ceremonies without rancor or arrogance. It is the duty
of human beings to repair, rebuild and transform the world.
The Ounfo Today
Our Peristyle, Achade Meadows, is located at 3319 Rosalie Alley (a dirt alley off N. Rampart, between Piety and Desire, in the Bywater neighborhood.
There are only about 20 people in the Ounfo, and that is about all that the temple can handle. I don’t think the societe can get very much bigger or the whole experience would become quite impersonal. On the other hand, we do not wish to withhold this great good from any sincere seekers and will always attempt to remain open to new people who wish to join. When a person elects to take Ounsi initiation, they devote themselves to a Spiritual path before the Lwa, and they become a son or daughter in the house.
We expect that all interested members
of the house take it upon themselves to learn as much as possible about Vodou
and the Lwa. There are a few books available on the subject. Use choir meetings
and the time after ceremonies on Saturday nights to discuss any questions or
ideas or experiences that you might have had. Serve the Lwa privately on your
own to develop a personal connection to them and to your own power. I am always
happy to answer any questions that I can, but please be sure that you can’t
first find the answer to your question in my book, or someone else’s before
you ask me. In Haiti a serviteur learns by doing. We have to learn by a combination
of doing, studying, and practicing.
In the past, the Ounfo has been committed to offering opportunities for its members to travel to Haiti for initiations with Edgard Jean Louis and Edgard has graciously travelled to NOLA to oversee initiations here. Since his passing, we are working with other Oungan and Manbo in the Belair Vodou Society so we can continue to offer Couche initiation to those ready to take that step. Initiation is not for everyone, nor required of everyone. For those interested in initiating with La Source, I recommend making the effort to participate in ceremonies to determine whether this is the right house for you and so the House can determine if you are a fit for our community.
On a more practical note, La Source Ancienne Ounfo does not charge its members any sort of fee or any sort of tithe. Please be supportive in any way that you can, either by assisting and being present at any ceremonies that are actually paid for, or by occasionally donating coffee, creamer, toilet paper (!) or some cold, hard cash when you can. Please offer to repair or replace anything that you damage in the Peristyle. In return, the Ounfo is at this time supporting training for the drummers, is researching and collecting sacred songs for the choir and provides the opportunity for all to participate in weekly ceremonies in a beautiful, empowering, sacred space. In the future we hope to sponsor Manbo and Oungan from Haiti to do workshops with us in the areas of dance, drumming, singing, and all areas of ritual preparation. We aim to have a household full of initiated and confident servitors.
In addition to weekly ceremonies and celebrations of Lwa/Saints Days, we offer several public ceremonies throughout the year, including:
For info on La Source Ancienne